Friday, February 22, 2019
Plato vs. St. Augustine of Hippo Essay
Our world has developed and flouri drip by the thoughts and contributions of many a nonher(prenominal) leaders. Among those leaders were holy person Augustine and Pluto. For many historians, Platos Allegory of the Cave and Augustines The urban center of God, ar historical pieces that prime out what had happened during ancient times. These pieces argon significant because they shed close to light on different thoughts and beliefs of people. Even though these flora do not have similar world views, they seek to verbalize guidance to human life and to their beliefs. In Platos Allegory of the Cave, he teaches a world view with an example of a cave modify with nighttime that people inside should get out by purpose the truth and seeing the light. On the other hand, in Augustines The city of God, a Christian author, perceived this world as a bureau where the heavens and the earth coexist. Even though they both showed some similarities on the c at oncept of dualism, these two p hilosophers had quite different principles and shewational beliefs.Augustine lived in the time some the fourth century. He was born in Tagaste, a romish country in northern Africa. During his life time, the roman Empire was on the scepter of weakening and later establishd for good. And according to Brian Levack, one of the main reason for the collapse of the once great pudding stone was due to invasion from many sides in addition to the unwise decisions, weak leadership, and Military Failure in the empire (Levack 190). During this time, Constantine (AD 272-337) strived to Christianize the Roman Empire and thus Christianity was spreading all over the empire however, in that location were debates and disagree run for forcets in the doctrine of Christianity and thus there existed splits among Christians that gave arise to the division in the Roman Empire.It was during this time the idea of Monasticism and Donatism flourished. Greek and Roman philosophic thoughts existed in the fourth century. The origin of the philosophy is traced back to the guileless age of Greece. At that time, many thoughts emanated from different philosophers, each with their take in views. However, as many would agree, Plato (ca.429-327B.C.E) was the most prominent philosophers in the realm of ancient philosophy. He was influenced by the scientific thoughts of people that existed long in advance him. Since Plato was a disciple of Socrates, his teachings and beliefs have paved a way for Plato which in turn influenced Aristotle.Platos Allegory of the Cave, clearly explains his philosophical thoughts and understanding. Basically, this work is a dialogue in the midst of Socrates, his mentor, and Glaucon (Platos brother). The work paints a picture of prisoners tightly chained in a cave in an contract to describe the nature of judge one of the absolute forms. Above these prisoners is a fire that casts a tail assembly of objects that pass through the way between the fire and t hem. He describes that for the prisoners that atomic number 18 unable to see anything but only the shadows casted by the objects on the besiege of the cave. Plato further explains that if any one among the prisoners is fixed free and is forced to looking up to the light, he will be suffer from its glitter on his eyes till he adjusts to it. If told that what he used to ob fare in the caves was an illusion, he will not be well convinced and would instead choose to go back to the cave where he will assume what he sees in the cave is a reality.However, if he is forced to lenify in the world above, he will see the reality, the objects themselves And first he will see the shadows best, next the reflections of men and other objects in the water, and therefore the objects themselves. After having a thorough understanding of the reality in the above world, if he returned back to the cave, his vision will be fil take with darkness and requires time to adjust. And even if he does, he, along with his ideas and believes will not be accepted among other prisoners. As mentioned above the plant and contributions of these philosophical thoughts and ideologies had do influential people in the world of Christianity and among them was Augustine. In his early days, his parents direct him to Carthage for his rhetorical education. During his stay, he was struck by the search for truth. And this quest led him to the probe in to the Manichaeism ideology which was widely spread at the time.However, afterward discovering that the ideology could not bring the solutions what he was longing for, he compose interested in neo-Platonic ideas while he was in Milan. This interest of his compelled him to make out a Neo-Platonist(Gonzalez 210). During the time of Augustine, Christianity was spreading through the Roman Empire before the time of its downfall. Also, divisions occurred in the Empire after the death of Constantine, who is credited for his attempt to unify the churches i n the Empire. Levack mentions that the Huns, Alaric and Vandals played great role that contributed for the collapse of the once great empire in the year A.D 410(191). In addition to this, many sources present out many reasons for downfall of the Empire, but most of them point their fingers at the transformation of the Empire to Christianity. match to historians, Polytheist claims that Christians were more interested to serve God than the Empire and have a sense of forgiveness towards enemies. hence both polytheist and pagans stressed that the Christian God failed to protect the Empire.In an attempt to prove Christianity was not a threat, and also to clear the misconception about the allegement that the church building profoundly contributed to the Roman collapse, Augustine wrote The City of God. Basically, the work mainly revolves around two cities The Earthly metropolis and the Heavenly city. The terrene city is a typical example of a place, presumably inhabited by pagans and polytheist and is found on earth. On the contrary, the heavenly city sojourns on earth. He makes a comparison between the two. He says that both are formed by two loves the secular by the love of self and that of the heavenly by the love of God. While the earthly city pleasures from the glorification of itself and its men, the heavenly vis-a-vis pleasures in the glorification of God. The earthly operates on its own that is, with the power, acquaintance and radiation pattern of men while the heavenly is fully dependent on God. Augustine criticizes men of the earthly city for excessive pride in their own wisdom and for unthinkable representations of the image of God they made to worship, and this men that he is referring to are neo-Platonists.Augustine explains the two opposing aspects that exist in the city placidity and Conflict. He mentions that the earthly city is characterized by arguments, wars, and quarrels. Although victories over such aspects exist, he claims that it is either life destroying or short-lived. On the contrary, he points out that the heavenly city is characterized by the founding of everlasting victory and never-ending peace. He sets a clear demarcation between different aspects of both the heavenly and earthly cities. He explains the necessity to live by faith so as to escape the distraction ofthat surrounds to deceive families. During his time, since the idea of monasticism and pilgrimage was well known, he encourages that families practice these idea to their advantage to gain heavenly blessings and everlasting peace, and change magnitude the burdens of the body, a prominent goals of all human beingnesss that live in both cities. However, he contends that their approaches are totally different the earthly city has its own set of rules designed by the will and desires of men.Also, the earthly city has ideologies and principles set forth by philosophers, such as polytheists, who Augustine thinks are foolish for their earthly wisd om and understanding of the truth, and yet deceived themselves would also deceive the inhabitants of the earthly city the earthly city has had some philosophers whose doctrine is condemned by the divine teaching, and who, being deceivedsupposed that many gods must be invited to take part in the interest in human affairs furthermore he explains that there would always a discord between both cities, and everlasting peace on earth could be attained through the unity in worshiping one God. Augustines City of God was one of his influence works that left positive marks on the thoughts and beliefs of many generations after him. According to Michael W. Goheen and Craig G. Bartholomew in Living at the Crossroads, he played a zippy role in influencing the thoughts of many that provided structures for medieval culture. But still they point out that this work of his is a combination of elements of Scripture and neo-Platonism (77). This shades some light on how he was deeply influenced by Greek and Roman Philosophical thoughts prevalent during his time.Besides, Goheen and Bartholomew argue that Augustines deep preoccupation in neo-platonic thoughts had an adverse effect on the development of western culture (77). This is unembellished in most of his works that bore a neo-Platonic stamp (Gonzalez 212). Finally, if it was not for Augustines works, the Christianity that we have today might be different. It was through his work that became an influential theologian that paved the way for both medieval and newfangled Christianity Walsh and Middleton label him as the father of middle ages (111). Although some say that his immersion in neo-platonic thoughts had negative consequences, Gonzalez points out that he was the most quoted theologian in the Middle Ages and thus became one of the great doctors of the Roman Catholic Church (216). It cannot be denied that his biblical world view has some stains of platonic philosophicalviews however, some of these thoughts have some simil arity to the bible.For instance, Plato assumed that there is a supernatural power which he labels as the One which is the reason for the existence of everything. Besides, he point out that there is another world beyond human existence a world which he calls the above world, which exists at a higher level beyond the existence of humans. This assumption is homogeneous to that of what the bible states as the Heavens. Thus, although Augustines works, thoughts and world views are deeply influenced be Greek and Roman Philosophies, he is still the favorite theologian and the most prominent figures for his significant contributions profoundly contributed to the realm of Christianity. As a Christian, I was surprised to discover that how these works are still influential in our world today. Furthermore, these works will broaden the minds of Christians in terms of the chronicle of Christianity and its doctrine. Finally I contend that these historical pieces will give a slight sense of the th eological and philosophical world views and broadens ones understanding.Works CitedAugustine. The City of God-excerpts on the Two Cities, Medieval Sourcebook, July 1998. Stephen, Cooper. Augustine for Armchair Theologians, 2002. Print. Plato. The Allegory of the cave, The History Guide, may 2004. Goheen, Michael W., and Craig G. Bartholomew. Living at the Crossroads. Grand Rapids Baker Publishing Group, 2008. Print. Gonalez, Justo L. The Story of Christianity. Peabody Prince Press, 2007. Print. Levack, Brian, Edward Muir, Meredith Veldman, and Michael Mass. The West. N.p. Pearson Education, 2007. Print. Walsh, Brian J., and Richard Middleton. The Transforming Vision. Downers woodlet Inter Varsity Press, 1984. Print.
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